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THE
SURVIVAL AFTER DEATH
The
soul survives after the death of the body. Such is the
teaching of the divine Revelation, of which here are some
texts:
Survival
of the soul:
1
Samuel 28,3-19: Samuel's soul, after his death, spoke to
Saul. Some pretend that it was not Samuel, but the demon
who spoke to Saul. However, the text reveals that it was
Samuel. And Samuel's predictions came true, a sign that
it was not the lying demon.
Matthew
17,1-8: Moses and Elijah appeared by Jesus at the time of
Transfiguration. It is true that, according to the Bible,
Elijah didn't die: he was removed to Heaven with his body
(2 Kings 2,1-13), but Moses died (Deuteronomy 34,5-7). It
is therefore Moses' soul that appeared.
Luke
16,19-31: The souls of Abraham, of the poor
Lazarus and of the wicked rich exist after their
death.
Luke
23,43: "In truth, I tell you, today you will be
with me in Paradise", said Jesus to the thief who
repented on the cross.
1
Peter 3,18-20: Jesus' soul, between his death and his
resurrection, visited the souls of those who died in the
past to announce his Advent.
Revelation
6,9: John sees the souls of the
martyrs.
Resurrection
of the bodies:
Matthew
27,52-53: The bodies of many holy people rose from the
dead after Jesus' resurrection.
Luke
20,27-39: Jesus answers the Sadducees who didn't believe
in the resurrection: "The Lord is God of Abraham, God of
Isaac and God of Jacob. Now, He is not God of the dead,
but of the living". This text explains the
survival of the soul and the resurrection of the
body.
John
5,28-29: The resurrection of the dead revealed by
Jesus.
John
6,54: Jesus said: "Who eats my flesh and drinks my blood
has the eternal life and I will resurrect him on the last
day."
1
Corinthians 15,12-57: "How is it that some among you say
that there is no resurrection of the dead!... etc". Paul
explains the resurrection of the bodies and blames those
that do not believe therein.
In
spite of these obvious biblical confirmations on the
survival of the soul after death and the resurrection of
the bodies, some supposed believers do not believe
therein.
Their
arguments are incoherent.
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